The Dead Sea Scrolls, in the narrow sense of Qumran Caves Scrolls, are a collection of some 981 different texts discovered between 1946 and 1956 in eleven caves from the immediate vicinity of the ancient settlement at Khirbet Qumran in the West Bank. The caves are located about 2 kilometres inland from the northwest shore of the Dead Sea, from which they derive their name.The consensus is that the Qumran Caves Scrolls date from the last three centuries BCE and the first century CE (see “Age” paragraph in this article and the dedicated site of the Israel Museum). Bronze coins found at the same sites form a series beginning with John Hyrcanus (135–104 BCE) and continuing until the First Jewish–Roman War (66–73 CE), supporting the radiocarbon and paleographic dating of the scrolls. Manuscripts from additional Judean desert sites go back as far as the eighth century BCE to as late as the 11th century CE.The texts are of great historical, religious, and linguistic significance because they include the third oldest known surviving manuscripts of works later included in the Hebrew Bible canon, along with deuterocanonical and extra-biblical manuscripts which preserve evidence of the diversity of religious thought in late Second Temple Judaism. There are only two silver scrolls which contain biblical text and are older than the Dead Sea Scrolls; The silver scrolls were excavated in Jerusalem at Ketef Hinnom and date from around 600 BCE. A burnt piece of Leviticus dating from the 5th century has recently been analyzed and is the fourth oldest piece of the Torah known to still exist. Most of the texts are written in Hebrew, with some in Aramaic (in different regional dialects, including Nabataean), and a few in Greek. If discoveries from the Judean desert are included, Latin (from Masada) and Arabic (from Khirbet al-Mird) can be added. Most texts are written on parchment, some on papyrus and one on copper.The scrolls have traditionally been identified with the ancient Jewish sect called the Essenes, although some recent interpretations have challenged this association and argue that the scrolls were penned by priests in Jerusalem, Zadokites or other unknown Jewish groups.Due to the poor condition of some of the Scrolls, not all of them have been identified. Those that have been identified can be divided into three general groups: some 40% of them are copies of texts from the Hebrew Bible, approximately another 30% of them are texts from the Second Temple Period which ultimately were not canonized in the Hebrew Bible, like the Book of Enoch, Jubilees, the Book of Tobit, the Wisdom of Sirach, Psalms 152–155, etc., and the remaining roughly 30% of them are sectarian manuscripts of previously unknown documents that shed light on the rules and beliefs of a particular group or groups within greater Judaism, like the Community Rule, the War Scroll, the Pesher on Habakkuk and The Rule of the Blessing.
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